We recently asked our missionaries to reminisce and send some advice regarding their first ninety days on the field. Over the next couple of weeks we will be publishing their responses on our site, Missions.Today. Below is a list of the compilation of testimonies. Links will be added to each as they are published.
And, behold, there was a man in Jerusalem, whose name was Simeon; And there was one, Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher: she was of a great age… (Luke 2:25, 36)
Guided by the Holy Spirit, along with his natural medical discipline in details, Luke gives some unique insight into events surrounding the Lord’s birth. In one of these stories he focuses on two interesting people, one a godly old gentleman, the other an aged and saintly widow.
Who were they and why did he choose these two? What claim to fame could they have had? Why were they important to the Author of Scripture?
Though not too much information is given, there is enough to discern some answers, and then also to see a door of opportunity for us to go through.
Undoubtedly, the two old believers were quite overlooked by the troops of Pharisees, scribes, and lawyers that regularly walked by them at the temple. Interpreting the Law and parsing it down into a multitude of rules and regulations, the religious authorities had little real knowledge of Jehovah.
Entirely unknown to them, this pair of saints, of the common people, had the very ear of God and were privy to some of the most significant news of history.
Of Simeon we know that he loved the Holy Spirit, that with quiet and tireless patience, he waited for Isaiah’s prophesied Counselor of Israel. Once his eyes saw the Child, he was totally ready to die. That Baby, the Christ, who turned simple shepherds and elite magi into worshippers, was all that Simeon wanted to see.
Anna, on the other hand, had presumably led an entirely different life, experiencing the horrible tragedy of early widowhood. But she, like Simeon, possessed an unusual depth of faith.
This faith led her to make an astonishing decision. Instead of griping and moaning about her lot in life, or desperately praying for another husband, she shocked everyone be giving herself to God. And just how did she do that? She attached herself to the temple, and became the cheerful, spiritual encourager of anyone who went in.
And this she did, it appears, for at least 60 years!
These two were brought together by divine appointment to help a young married couple who were walking, as it were, in a dream. Joseph and Mary needed confirmation and support, and God knew exactly how to bring it to them, and who to use.
For the sacred chore He had prepared these two jewels, two seemingly random voices. They would do the job perfectly.
Maybe we should follow Luke’s example, and look around for the unnoticed Simeons and Annas. These are the elderly voices of those far ahead of us in the race, some maybe very close to their earthly finish line. They are men and women with a powerful story to tell, of God’s faithfulness in time and tragedy.
I’m sure you can think of a few names–I can–of silent heroes nearby, who have kept the faith. In many cases their lights are growing dimmer as health issues take a toll. But they will soon hear “Welcome, good and faithful servant” from Him who is the very definition of faithfulness.
To as many of these who may read this article, I say,
“Thank you for being faithful to the end!”
Dear Father, give me the wisdom to search out these elderly, godly voices, and listen to them. Amen.
“Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.” (Ezekiel 12:2)
There was actually nothing wrong with their eyes or ears. Like us, the Israelites were created to spiritually see and hear God. Their problem lay in the deepest part of their being–their hearts.
It is amazing how much we can see and hear from God when we really want to. A simple Bible message from a novice preacher can flood our souls with joy. However, too often we come to the Lord and His Word with hidden reservations. Essentially, we are not totally honest. We know His blessing rests in obeying His Word and we want it. But we hope that we can acquire blessing, at least to some degree, without a complete and unreserved surrender. That very intention is rebellion and renders us blind and deaf to His gifts. We cannot see, hear, or value His goodness.
God made us with the unique ability to perceive Him. For one thing, and unlike animals, our minds can comprehend the concept of time, which opens before us the vast horizon of past and future. From this wider balcony of time, we can in a limited way catch a glimpse of eternity. If we could not calculate in terms of minutes and years, the eternality of God would not make even a lick of sense to us.
Our eyes let us see what He has made and reach conclusions. Our ears hear the Word and allow us to understand even more than what our eyes reveal. But if these two witnesses shout their evidence at a heart that is proud and disobedient they are wasting their breath. A rebellious soul will look at nature and force evolution into it. The same rebel will listen to the Gospel and cry, “Foolishness!” While modern man thinks he is an intelligent observer and listener, he is actually blind and deaf.
Have I ever found it hard to discern the truth in God’s Word? Has my soul remained cool while others shined with zeal for God? Did I blame it on the speaker for not making his sermons more attractive? The problem probably had nothing to do with my eyes or ears, but with the dullness of my heart. When the heart is glazed over with stubbornness, truth will rarely be able to shine in through the two windows of sight and hearing.
Dear Father, rid my heart of every rebellious strain so that my eyes and ears can show me what I am uniquely qualified to see.
The theme for this year’s Family Fellowship Week was “Choosing Joy.” It was taken from Habakkuk 3:17-18. The theme’s passage speaks of figs without blooms, vines without fruit, olives without oil, fields without meat, and flocks and herds who don’t return to their place of keeping. These conditions are enough to make anyone despair. However, Habakkuk states, “Yet, I will rejoice in the Lord. I will joy in the God of my salvation.”
Meeting The Man
Regardless of the situation we face, we can rejoice when we take time to meet with The Man, Jesus Christ. Countless examples in Scripture illustrate this for us. Abraham met Melchizedek just before he was tempted to accept gifts from pagan kings, and thus was strengthened to resist temptation. Jacob’s wrestling match with The Angel of God prepared him to face the consequences of his prior relationship with Esau. Moses’s meeting at the burning bush gave him the grace he needed to deal with problems in his own family, so he could be ready to lead the nation of Israel. Joshua’s meeting with the Captain of the hosts of the Lord prepared him to lead the attack on their enemies. When all hope seemed gone, Mary Magdelene was encouraged to meet The Man in the garden. Two men on the road to Emmaus met The Man, and heard the greatest Bible lesson of all time. Saul met Him on the road to Damascus, and was called into service. We today can meet with Him, and will be forever changed when we spend time with our Lord. – Bill Wingard
Choosing Joy When We Are Lonely
Habakkuk began his book by sharing his concern for his people. The condition of the culture made him cry out for revival. He then described Judah’s disobedience, which began with the leaders. Just as Elijah felt all alone, so did Habakkuk. When we feel alone we must remember that God has not left us. The Lord’s counsel to Habakkuk was to remind him that He was at work. Although God was not obligated to explain Himself, He did assure Habakkuk that He was not aloof to the situation. We too can take joy in knowing that God has a plan and has not forgotten us in the midst of our situation. – David Fulp
Choosing Joy When Men Are Cruel
Why are people cruel? Perhaps we deserve it. If there is truth to their criticism, we must be willing to change and make things right. In Habakkuk’s case, Judah deserved the cruelty they were facing. Perhaps the attacker is deceived, discouraged, or backslidden. In that case, we must respond gently with the Spirit’s leading. It may be that the devil is attacking us, and we must stand firm. Maybe the Lord is using our attacker to draw us closer to Him. What choices do we have in our response? We could choose revenge or retaliation. We should return good for evil. We must rejoice in the indication that if we are being opposed, we may be doing something right. We should remember that God has promised a reward for those who suffer, and as a result of this we will one day have a crown to cast at His feet. – Jeremy Kobernat
Choosing to Rejoice and Sing
Habakkuk chapter three is a prayer hymn of victory and excitement. We must choose to rejoice and sing because God is with us. That alone is cause for excitement! He will remember us and revive us, as David plead in Psalm 59 and 85. We can sing because of God’s character. He is glorious in his coming, deliverance, diety, and in our difficulties. The difficulties we face do not diminish His glory. He is eternal. He is just. We can rejoice because God is in control. He split the Red Sea for the Israelites. He can do things for you that He’s never done for anyone else. We can sing because there is a cause. God’s cause is the salvation of His people. Our cause is to lead people to the One Who can deliver them. – Tim Daniel
Resolving to Rejoice
God’s revelation causes trusting. As Habakkuk looked around, he saw nothing in which to trust. Figs were a sign of health, but were not blossoming. Vines were a symbol of emotions, which were discouraged. Olives represent the Spirit of the Lord, which seemed to be lacking in Israel. The fields were bare of laborers, and the flocks were not producing. Yet he chose to rejoice because he could trust God. God’s revelation also causes triumph. Habakkuk stated, “I will joy.” This word is defined as “to spin around under the influence of violent motion.” We will never truly enjoy our salvation until we have laid down our dignity, and resolved to truly joy in God alone. – Russ Bell
Enjoying the High Ground
Joy is an authoritative command, and gives the avenue to contentment. Joy is derived by divine assessment. We must be sure we have the right assessment of our God. Joy demands a deliberate action. We must make up our mind to be joyful, and then work at it. Part of those actions may be determining who we will spend time with so as not to be robbed of our joy. Joy delivers a delightful accomplishment. God has made the high places, but Habakkuk claims the high place as his very own; we can do the same. The state of joy is in the mind of God. He has prepared a table for us, created still waters, and makes us to rest. He desires that joy will remain in us, and that our joy will be full. – Barry Goodman
Rejoicing in the Future
Ezra recorded the events surrounding the Jew’s return to the land. As they gathered in Jerusalem, establishing the altar was a priority. Could it be some of our problems today come from failing to set our altars of prayer in order? The next task was to lay the foundation. This brought great rejoicing, as well as great weeping. The joy of great successes should bring great joy to our hearts. The young men looked forward in excitement; the older men looked back in remembrance. At each end of the spectrum, they understood the perspective of the other. The only hope an older generation has of seeing beyond their own finish line, is to look into the hearts of younger men and realize that tomorrow is in good hands. Young men must be willing to dream big dreams, and then realize that the greatest goal they can fathom is smaller than what God can accomplish through them. He desires to do “exceedingly abundantly above all that we ask or think.” – Danny Whetstone
The Pleading Heart
David is a study in contrasts. He was a man after God’s heart, yet committed adultery. He was a strong warrior, yet a gentle poet. In a moment of victory he killed Goliath, yet in a moment of weakness he had Uriah killed. Life can be overwhelming. What matters is your strategy for how to respond. In Psalm 61 we have an example of David’s response. He plead for God to listen to him. He plead for God to lead him. Though a leader himself, he realized that he needed a helper to take him by the hand and the heart in a moment of hopelessness. He needed to be taken to a higher place, by a Higher Person. He plead for God to look out for him. David also promised to abide with God, in the place of hope and help. We must realize that the path on which God has placed us is the path on which we need to be, and learn to respond with rejoicing. – John O’Malley
In I Thessalonians 5, Paul admonished the believers, “Let us not sleep, as do others; but let us watch . . .” It is not good for the church to be asleep on the job. One who is asleep is inactive, has no insight, and is insensitive to what is happening around them. God has designed us to rise to the challenge. We must have an awakening in our singing, giving, Bible reading, and praying, in order to experience revival. – Byron Foxx
We know that God is omnipotent; but we must move beyond recognizing this as a theological fact, and apply it in our life. He has power over creation. Think what it would have been like to watch Him create the world! He has power over Satan, yet allows Satan to interact with us lest we should be exalted above measure. He has power over mankind, which is manifested in the gospel. The joy of knowing an omnipotent God allows us to triumph over temptation, trust in God, and thank God. We must sing the mighty power of our God! – Chad Estep
Oh Worship the Lord!
When we consider the greatness, wonder, goodness, and power of God, the only thing left to do is learn to worship Him, because He is worthy! He seeks for us to worship Him in spirit and in truth, and He has given us the reasons to do what He longs for us to do. Worship involves adoration. We cannot truly worship until we are still and learn to think about God. Worship is manifested in our actions. Throughout the Scriptures, worship involved active individual participation. Too often today we have false ideas that worship is a passive observation rather than active participation, and that corporate worship is isolated from our personal worship. In reality, corporate worship is the combined overflow of our individual worship. True worship must be acceptable to God. When we worship as He wants, He will use it to bless and encourage those around us. – Michael West
“Give me this mountain.” (Joshua 14:12)
Forty-five years before, Caleb had seen a mountain. He and eleven other men had spent forty days in a secret hike through what was then enemy territory. On the trek they had spied on the Amalekites, the Hittites, the Jebusites, the Amorites, and the Canaanites. But what most caught Caleb’s eyes was a mountain where the gigantic sons of Anak lived in fortified cities.
The leader of the reconnaissance party had been Caleb’s friend Joshua. Together they had felt the assurance of the Lord surge in their hearts as they quietly looked upon the doomed enemies. Their souls were alive with the optimism and certainty of a victory guaranteed by their almighty God.
I think Caleb mentioned his particular interest to his partner. Maybe the two of them clasped hands on the idea, prayed together, and praised the Lord for His goodness.
But to their dismay the attitude of their ten friends began to sour. Day after day the tone of conversation became more despondent. What had started out as an exciting adventure was turning into a terrifying nightmare. The overwhelming number of their opponents had chipped away the surface faith of the other men and exposed their unbelief.
All this had happened nearly a half a century before. Now, five years into the Promised Land conquest, Caleb once again set his eyes on the mountain he and Joshua had sighted. The promise God had made to the faithful young spy was alive and healthy in the now old fighter’s mind. Although he had had to wait for an entire generation of Israelites to die off, the Lord had preserved his strength and brought him to this moment. The time was ripe for the fulfillment of his dream.
So Caleb stepped forward to claim his mountain prize. It should not surprise us that Joshua had not forgotten it, nor had God.
It is never fun to watch youthful dreams fade into mist, but the Bible is full of examples of just that. Abraham waited decades for the promised son. Joseph spent years wondering how on earth the bowing sheaves and stars could possibly become a reality. For forty years the shepherd Moses silently grieved over a mission that appeared lost forever.
Using our own mistakes or those of others, God will often weave into our life’s work lengthy seasons of waiting. Do not give in to disheartening thoughts of weakness, age, or liabilities. Stay ready and expectant. And definitely don’t rush matters your own way. Abraham and Moses tried that and both regretted it deeply. When the time is right for us to claim the mountain God has promised us, the wisdom and strength will be there.
Dear Father, it is in me to always want answers right away. I feel like ignorance is necessarily bad, and that if I can’t understand everything around me, I am missing something I deserve. Teach me to relax and trust when dreams seem to fade into the distance. Knowing You is my highest priority and Your will, in Your good time, is all I want. Amen.
“Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;” (1 Chronicles 16:12)
Guess who in the Bible is first said to remember something. God! He remembered Noah who was floating on the flood. Obviously, the verb needs a slightly modified definition when applied to Him, since we can hardly say that He ever forgot anything. But this subject is a fascinating one. Have you ever stopped to ponder the reality of memory?
What a blessing it can be! God is so good to have given us this ability. He could simply have left it out of our makeup, that we not have the capability to rehearse and relish the wonderful experiences of the past. I woke up a little while ago, in the middle of the night, thanks to jet lag. I found myself reliving the many kisses I recently placed on the sweet face of Chloe, our beautiful, brand new grand daughter! She is thousands of miles away now and I can’t go visit her in the morning nor gently rub her soft, fresh cheek . . . But I can savor the experience in my mind, smile, and thank the Lord for the gift of memory.
This verse is part of David’s happy song of praise to God when the Ark was placed in the Tabernacle. It was a personal habit of his to go over and over the wonderful works of his Master, to stop and revel in the truth of divine mercy, and he encourages us to do the same. There is something quite spiritually healthy about it, and it is especially useful in those duller moments of life when we are tempted to despondency or self pity.
Can you remember the moment you put your faith in the Lord Jesus? Pause for a second, and think about it. How about the day you led a soul to Christ? Can you remember a specific moment of divine protection, when you should have been severely injured or died? Can you recall a special incident of financial need when the Lord touched another of His children to come along side of you to meet it? Can you think of a song, sung by a choir or congregation, that sent your soul soaring into the heavenlies? What about the memory of the first time you met your spouse, or gazed at a majestic mountain peak, or held a newborn?
Each of these are treasures God allows to stay in our memory bank. They can be powerful tools of encouragement when put to proper use. Throughout the Scriptures the Lord tells us to pull out these spiritual weapons during key moments of life. We find His people benefitting from this practice as they faced major battles, dark moments of disappointment, or times of confusion.
God has placed eternity in our hearts and part of what that includes is the capacity to remember His marvelous works and bask in the assurance of His grace.
Dear Father, thank You for such a special gift. Help me to recall often those kind gestures You so generously sow along my path. And Lord, thank You for remembering me, every day of my life, even when I have forgotten you. Amen.
“And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. But their eyes were holden that they should not know him.” (Luke 24:15-16)
The two men were thoroughly confused. A week ago they had been part of a growing crowd whose hope was that Jesus of Nazareth was the long awaited Messiah. But that was before the Passover celebrations had begun. Since then everything had taken a horrible turn.
In shock they had listened to the incoming bits and pieces of news until their expectations of victory and kingdom were a heap of dust. The upper room supper, the visit to the Garden, the mob of blood-thirsty men, the nightime arrest and disappearance, the shameful charade between Pilate and the religious leaders, and finally that gory end on the cross. For several days they had stayed in Jerusalem, stunned and groping for answers.
Then on Sunday a ray of hope pierced their dark thoughts as several of the faithful women had reported strange occurrences at the garden tomb. But Peter and John had raced off to check it out, only to return with no sighting of the Lord.
This disappointing report seems to have been the last straw for two of the Lord’s followers. With faces that betrayed their sorrow and crushed dreams, Cleofas and a friend started walking down the road that led to Emmaus.
At some point along the seven mile trip a stranger joined them. They had no idea who He was. They couldn’t have, for this traveler happened to be the very One they were talking about and He had purposely veiled their eyes. But why? One reason was to teach them that their Lord could be very near but be totally invisible to them. This would be especially important in just a few weeks when He left for His Father’s side. For obvious reasons it is also extremely relevant for those of us living in the Church Age.
A couple of interesting events in Scripture come to mind as related to this whole matter of God purposely hiding His person or work. Elisha’s servant in 2 Kings 6 was distraught because he could not see the Lord’s protecting army, but a simple request from the prophet made reality clear to him. Then in John 20 the Lord deliberately visited His followers when Thomas was gone. After he refused to accept his friends’ witness, Thomas received a mild rebuke from Jesus for not believing what he did not see.
And so, with perfect consistency, Christ gently chided this pair as they walked away from Jerusalem: “O fools, and slow of heart.” The rest of His conversation was taken up with explaining to them what the Word had to say about Himself. And that is always the correct place to go when we are uncertain of His presence. The risen, hidden Lord wants us to develop eyes to see Him in the written Truth. The moment He purposefully drops off the radar and we are tempted to fear . . . is when the Bible can come alive to our seeking, hungry hearts.
Dear Father, when I am tempted to doubt Your presence, help me run to Your Word. There, as I open myself to what You say, Your Son will reveal Himself and calm any restlessness of soul. Amen.
“And God said, Let there be light: and there was light. . . .
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.” (Gen 1:3 & Mat 9:9)
The first to obey God’s voice in the Bible was light . . . or was it nothing?! The actual facts are that God spoke to nothing and told light to exist. Nothing responded, so to speak, and there was light.
Sure, that sounds sort of odd, but by focusing on the creation this way, we are reminded of a very important Biblical truth. God is the One who both speaks and empowers. He is the ultimate reason for every good thing that is ever created or happens. When the Lord spoke to the deaf and dumb void, reality sprung into being.
The process continued after light was created, when the firmament and water appeared, and then dry land showed itself. Next the Lord spoke and all herbs and trees snapped into sight. Then again came the creating Word, and the sun, moon, and stars turned on.
Next in line to respond in obedience to the Maker’s voice were the birds and sea animals, followed by every other living creature on earth. Finally, the culminating moment arrived, though in a curious twist of the pattern, Jehovah did not speak to nothing this time. He picked up some already made dust, personally formed it into a man, and made woman from him.
The entire sequence of creation came about in a chain of perfect obedience to the Words of God.
And how could it be otherwise?
All of this was beautiful and glorious and right. The Creator and His creation communicated in perfect harmony. His speech produced instant fruit.
Part of the mystery and marvel of it all was in the amazing Word that came from God. The sound was directed towards the powerless blank space, which by itself could do nothing. But with the Word came the very power needed for obedience. Ultimately it was all from God!
This perfect formula hasn’t changed over the centuries. The process of faith happens when impotent man hears the Word, and embraces it, knowing that with it comes the power to obey.
He who has ears to hear will pay attention to the Word of God. He will not pretend to have any special ability in himself but will expect to receive it from the very Word he hears. After all, faith comes by hearing, and hearing by the word of God.
The Word that was in the beginning, that was with God, and was God, continues to speak through the Scriptures. He calls out to man with words that cannot be misunderstood . . . only disobeyed.
How tragic that as far back as Eden man has used his God-given power of choice, to go against the example of light and firmament and tree and sun. The very quality that is our unique crown is turned into a deadly noose.
Today, the same challenge stands. I am not forced to respond correctly, like nature around me. Rather, it is my privilege to obey willingly, with thankfulness, with praise, with awe.
Dear Father, I look to You and want to obey. Help me remember that even as I read Your Word and hear Your voice, You are offering the power to say, “Yes, Lord.” and act. Amen.
“They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak. The Lord shall cut off all flattering lips and the tongue that speaketh proud things:” (Psalm 12:2-3)
This twelfth psalm presents a real war of words. The opening statement is a cry for help from the author, describing a desperate situation. As he looked at the culture around him it appeared that true believers were rapidly becoming extinct. Godly people were harder and harder to find, and the company of faithful men was simply disappearing.
David chose to describe the conflict in the colorful arena of speech.
The early verses set the stage and define the two sides. The first protagonists were “every neighbor,” and their weapons, the flexible members inside and outside their mouths. Lips and tongue, each so vital to physical health and intelligent communication, were their supposed instruments of victory. With them they yelled, “Who is lord over us?”
In blatant provocation towards God, they proceeded in jesting, in boasting, and in flattering one another. As often happens, those who had the position and opportunity to do so, ultimately turned their tongues on the poor and needy. Society became one chaotic competition of proud human beings, venting their frustrations at one another and towards heaven.
Does this sound uncomfortably familiar? It is at that point in the song where the Lord breaks in with the words, “Now will I arise.” Then comes a beautiful definition of the other side. God’s words are pure, like the purest silver man can produce.
At first it may sound like odd language to bring into a battle scene, but the logic is as solid as it is eternal. This universe was brought into being and is maintained by the pristine Word of its Creator. There is nothing dirty about it nor does it ever lose control. The Word of God has always been and always will be characterized by beauty and almighty power.
We should not be surprised then, to see that when the incarnation happened the war reached a climactic level. As the Lord moved among enemies, bystanders, and followers, the battle raged with ferocious intensity. And yet, under a depth of pressures we cannot fathom, His speech was always the perfect mix of authority and grace.
What does all this mean for us? As tiny warriors in this same battle, our weapons are of the same nature. The words that shoot out through our lips should be like silver arrows as well. They should reflect the character of our Captain.
Most likely, you and I will converse with someone today. What we say and how we say it will come together to create a message. Every conversation will be part of this age old war between truth and error, a war that first started for us about the time Eve talked with the Snake.
So when we speak, what side of this conflict will we appear to be on?
Dear Father, thank you for making clear the nature of your Word. Thank you for the perfect consistency of your Son when He spoke among men. Help me keep a close watch on my speech today, so I can honor you like I want to, with pure and gracious words.
“And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. And they laughed him to scorn, knowing that she was dead.” (Luke 8:52-53)
As Jesus walked into the house, the mourning party exploded in ridicule. What He had told them concerning the little girl inside sounded preposterous, and they responded in a chorus of irreverent laughter.
However, what an amusing array of expressions they must have displayed a few minutes later as the Lord and His trio of disciples said goodbye to the happy family.
Once again, the Lord’s assessment had been true, though it had made no sense.
Throughout His ministry, the Lord was continually shaking up people’s thoughts about reality.
For centuries the Jews had been without a prophetic word from Heaven, and their faith had all but died. Oh, they had adopted a lifestyle of sacred traditions and rituals inherited from Moses and others, but in every practical aspect of life, the majority lived on a completely horizontal level.
It is not that they openly denied the truths of the Old Testament. They still heard them read at the synagogues and claimed them as their treasure. However, much of that knowledge they stored on the dusty, old shelves of theory.
So deeply was this error entrenched that when the Lord came and actually lived according to those principles, they questioned His sanity. When He gave the true diagnosis, which inevitably was at odds with the interpretations of the day, the atmosphere would turn nasty. A few of the bolder and more humorous ones would start to laugh, soon to be joined by their admirers. Before long the whole bunch would be making fun of Him.
Tragically, few of them ever seemed to realize or admit that they were actually laughing at the facts according to God!
We can learn from their mistakes.
As we read the Bible, the voice of Deity makes statements that are squarely against popular attitudes and philosophies. Faced with these opposing ideas, we have to choose.
Either we listen to the tune of the culture, and move to their side, or we lean our hearts toward the words of the Lord. If we are of those who have ears to hear, His authoritative voice will drown out the cheap cackle of the scorners and our souls will swell in harmony with the majestic symphony of Truth.
Though rarely a large crowd at any given time, the ensemble of true worshippers has a long history, and down through the ages, thousands have joined its ranks.
Earlier in this Gospel, when Luke recorded his investigation into the arrival of Messiah, he revealed evidence that not everyone had been swayed by the mood of unbelief. Even in that dark hour of ignorance, there were still a few who believed the prophets of the Lord, no matter how hopeless the situation looked. Simeon and Anna were two of these, an elderly duet that knew God was always right.
And so each of us faces the choice of every individual of every age: Who will I believe?
Dear Father, You are always right. Even when what You say doesn’t seem to make sense on this sin-cursed earth, Your diagnosis is correct. Help me listen and believe.